Hijab (Veil) and Muslim Women
Ms.Naheed Mustafa 
"My body is my own business."
MULTICULTURAL VOICES
A Canadian-born Muslim woman has taken to wearing the traditional hijab scarf. It tends to make people see her as either a terrorist or a symbol of oppressed womanhood, but she finds the experience liberating.
    I often wonder whether people see me as a radical, fundamentalist Muslim    terrorist packing an AK-47 assault  rifle  inside my jean jacket. Or may    be they see me as the poster girl  for  oppressed  womanhood everywhere.    I'm not sure which it is. 
    I get the whole gamut of strange looks,  stares, and covert glances. You    see, I wear the hijab, a scarf that  covers my head, neck, and throat. I    do this because I am a  Muslim  woman  who  believes her body is her own    private concern. 
    Young Muslim women are reclaiming the  hijab, reinterpreting it in light    of its original purpose -- to  give  back  to  women ultimate control of    their own bodies. 
    The Qur'an teaches us that men  and  women  are  equal, that individuals    should not be judged according to gender,  beauty, wealth, or privilege.    The only thing that makes one  person  better than another is her or his    character. 
    Nonetheless, people have a difficult time relating to me. After all, I'm    young, Canadian born and raised,  university-educated  -- why would I do    this to myself, they ask. 
    Strangers speak to me  in  loud,  slow  English  and  often appear to be    playing charades. They politely inquire  how I like living in Canada and    whether or not the cold bothers me.  If I'm in the right mood, it can be    very amusing. 
    But, why would I, a woman with all  the  advantages  of a North American    upbringing, suddenly, at 21, want to cover myself so that with the hijab    and the other clothes I choose to wear, only my face and hands show? 
Because it gives me freedom. 
       WOMEN are taught from early  childhood  that their worth is proportional    to their attractiveness. We feel compelled to pursue abstract notions of    beauty, half realizing that such a pursuit is futile. 
    When women reject this  form  of  oppression,  they  face  ridicule  and    contempt. Whether it's women who refuse to wear makeup or to shave their    legs, or to expose  their  bodies,  society,  both  men  and women, have    trouble dealing with them. 
    In the Western world, the  hijab  has  come  to  symbolize either forced    silence or radical, unconscionable militancy. Actually, it's neither. It    is simply a woman's assertion that judgment of her physical person is to    play no role whatsoever in social interaction. 
    Wearing the hijab has given  me  freedom  from  constant attention to my    physical  self.  Because  my  appearance  is  not  subjected  to  public    scrutiny, my beauty, or perhaps  lack  of  it, has been removed from the    realm of what can legitimately be discussed. 
    No one knows whether my hair looks as  if I just stepped out of a salon,    whether or not I can pinch an inch,  or even if I have unsightly stretch    marks. And because no one knows, no one cares. 
    Feeling that one has to meet the impossible  male standards of beauty is    tiring and often humiliating. I should  know, I spent my entire teen-age    years trying to do it. It was a  borderline  bulimic  and spent a lot of    money I didn't have on potions and lotions in hopes of becoming the next    Cindy Crawford. 
    The definition of beauty is  ever-changing;  waifish is good, waifish is    bad, athletic is good --  sorry,  athletic  is  bad. Narrow hips? Great.    Narrow hips? Too bad.
     Women are not going to  achieve  equality  with  the right to bear their    breasts in public, as some people  would  like to have you believe. That    would only make us party to our own  objectification. True equality will    be had only when women don't need to display themselves to get attention    and won't need  to  defend  their  decision  to  keep  their  bodies  to    themselves. 
 Naheed Mustafa graduated from the  University  of Toronto in 1992 with    an honours degree in political and  history.  She  is currently studying    journalism at Ryerson Polytechnic University 
NOTE:
 This article appeared  in  IINN  (Islamic  Information  &  News Network)    publications.  The  Permission  of    Reprinting   granted  by  "Islamic    Information & News Network" (Muslims@Asuacad.Bitnet).  
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